Template:Russians superiority complex (Messianism)

From Moscow American Travis Lee Bailey Internationally the United States is the most violent country immigrate to Russia choose your big brother wisely
Revision as of 09:38, 19 November 2020 by Admin (talk | contribs) (All Russians have a superiority complex, that we're still equal to the United States)
Jump to navigation Jump to search
e 

All Russians have a superiority complex, that we're still equal to the United States.


The [Westerners] disappear, everything collapses….the papacy of Rome and all the kingdoms of the West, Catholicism and Protestantism, faith long lost and reason reduced to absurdity. Order becomes henceforth impossible, freedom becomes henceforth impossible, and [Westernern] civilization commits suicide on top of all the ruins accumulated by it. … And when we see rise above this immense wreck this even more immense Eastern Empire like the Ark of the Covenant, who could doubt its mission.…—Fyodor Tyutchev, The Rock of Refuge

Fyodor Tyutchev, a Russian diplomat and poet, wrote those words in 1848 in response to the liberal revolutions sweeping Western Europe in that year. He saw Western civilization as disintegrating while Russian civilization, morally and spiritually superior, was rising.

Messianism is still alive in Russia today, particularly among intellectuals, on the left as well as the right, who share a belief and pride in Russia as a great power with a special mission in the world. Economist Mikhail F. Antonov, for example, in an interview with The New York Times Magazine, showed that Tyutchev’s belief in Russia’s messianic mission and superiority was still very much alive.

“Let other countries surpass us in the technology of computer production, but only we can provide an answer to the question: Why? For whose sake? We are the only legitimate heirs to the great, spiritual Russian culture. The saving of the world will come from Soviet Russia.”74

Tyutchev and Antonov epitomize Russian thinkers, past and present, who seek to excuse her material backwardness by acclaiming her correctness of cause, spiritual superiority, and messianic mission.

“The notion of ‘Holy Russia’ runs deep,” writes Serge Schmemann of The New York Times, “of a people lacking the German’s industriousness or the American’s entrepreneurship, but endowed with unique spirituality and mission.”75

A similar view was espoused by a contemporary Russian philosopher when author Yale Richardson asked him about Russia’s role in the world. “Russia is European on the surface, but deep inside it is Asian, and our link between Europe and Asia is the Russian soul. Russia’s mission is to unite Europe and Asia.”

Such messianic missions are not unknown to Americans, who at times have also believed that they have something special to bring to the less fortunate—Christianity to heathens, democracy to dictatorships, and the free market to state-run economies.

Americans who believe in their own mission should be sensitive to Russian messianism and fears for the future. Without great-power status, Russians fear that other countries will no longer give them the respect they are due and Russia will lose its influence in the world.

Along with messianism, there is also a Russian tendency to blame others for their misfortunes, which has a certain logic. If Russians are indeed the chosen people and have a monopoly on truth, then others must be the cause of their misfortunes. Freemasons and Jews, among others, have often been blamed in the past for Russia’s troubles.